Some images linger like bad philosophy. One such image: a masked individual standing triumphantly on a vandalized car, waving a giant Mexican flag, at a protest against mass deportations. It’s not a political cartoon. It’s the radical left’s icon. And it perfectly captures the confused moral universe behind the Los Angeles riots and the so-called “indigenous land” movement.
As a professor at a secular university, I can assure you this isn’t fringe lunacy. It’s the tip of the philosophical iceberg. Beneath that smoldering car is a massive ideological structure that has been meticulously constructed over decades — paid for, ironically, by federal and state tax dollars.
These rioters don’t actually want to return the land. They want the luxury of moral superiority minus the inconvenience of coherent thought.
If it were possible, I’d love to survey the people flipping cars and heaving concrete blocks at police cruisers. I strongly suspect many of the ringleaders hold degrees in the liberal arts — more specifically, degrees in identity activism. You know the type: gender studies, black studies, Latinx studies, queer theory, or some intersectional combination thereof.
Don’t worry — they went to college
If you visit the department websites of these programs at any given university, you’ll often find “activist” listed as the No. 1 career path. No need to wonder what you can do with a $120,000 degree — you can become the ideological arsonist who trains the next generation to believe the United States is irredeemably Christian, unjust, and colonial — and maybe even get in some looting of the capitalist luxury stores.
So when you see a rioter in Los Angeles shouting on CNN about how the land was “stolen from Mexico,” just know: That’s the university curriculum talking. In one now-viral clip, a young woman (yes, I just assumed her gender) yells at a police officer, “As long as you feel OK with capitalism, racist, imperialist state.” Asked if she even knows what she’s saying, her reply is priceless: “Yes, b***h, I’m in college.”
Exactly.
These students have never been taught about the establishment of land ownership in world history or even the basic historical facts of the American Southwest. They don’t know that Mexico owned it for only 27 years, yet they think it is their ancestral homeland. If anything, Spain should be in the mix, asking for it back from Mexico.
And remember: We’re all paying for that education through state funding — drawn from taxes paid by … wait for it … capitalists. No gratitude. No irony. Just tuition-funded tantrums.
A modest glance at history will remind you that the United States conquered large parts of Mexico in 1848. But here’s the twist: The U.S. didn’t just grab the land and walk away whistling. No, it gave back a substantial portion, paid Mexico $15 million (a princely sum at the time) for the remaining territory — including what is now California — and forgave the Mexican government’s outstanding debts.
But the student activists aren’t interested in political history. And they don’t really want to live in Mexico. Even if they did, Mexico’s immigration laws are strict, its economy is difficult, and it most certainly doesn’t tolerate foreigners burning down public property in the name of “revolution against the government.”
Marxism underwritten by capitalists
These rioters don’t actually want to return the land. They want the luxury of moral superiority minus the inconvenience of coherent thought. They want their air conditioning, DoorDash, TikTok, and virtue signaling … on stolen land. Any one of them could sell the assets they acquired within the capitalist system and donate the proceeds to an indigenous cause. But they want to make other people do this with their money.
At their campus protests and university-sponsored events, they perform ritualized “land acknowledgments,” reciting that their college stands on “unceded indigenous territory,” as if confessing to a metaphysical sin. But the penance never includes selling their house and giving it to a tribe. And why?
Because the first tribes are lost to history — conquered by later tribes, who were themselves conquered, until eventually the Spanish brought law and order to warring tribes. The cycle of conquest is not new; it is one of the oldest stories in human civilization. What’s different now is the selective outrage.
Here lies the real problem: Modern activist ideology seeks to appeal to justice but lacks a standard by which to define it. This is why all of this activist nonsense we are paying gender studies professors to teach is so empty. It appeals to justice without any standard by which to adjudicate the question.
If the land was stolen, then: Who stole it? From whom? And what court now has jurisdiction?
Even if you could answer the first two — and in most cases, you can’t — the third is impossible under their belief system. If you begin playing “we were here firsties,” you have to go all the way back.
Theirs is a godless appeal to justice, and godless justice is just another word for mob rule. It is ultimately just mob rule stirred up by malcontents to motivate masses of discontents — which is why they are simply called Marxists. Not because they’ve read “Das Kapital” but because they’re looking for a framework that legitimizes their rage and offers power without accountability. And in Marx, they find a convenient excuse to tear down everything that came before — especially anything remotely Christian.
All of their disappointment in life is aimed at the outward object called “the United States.” No reflection on their own condition — just rage against the machine.
God has the last word
But for those who believe that God is the final judge, the phrase “Let God judge between us” is not a cliché. It’s a fearful thing. It means a moral order lies beyond human manipulation. It means that even if we don’t see civil justice now, true justice is ontological, everlasting, and inescapable.
Marxist rioters cannot make this appeal. They live in a world of only immanent causes and material grievances. No final judge and no moral standard above power awaits to hold their actions accountable — therefore, no peace. They rage because they must. Their rage is at existence itself. And when they finish one protest, they must invent another. Their revolution has no eschaton — only exhaustion.
So they flip over cars and set fires. Some loot — not just because they’re angry at injustice or need a new pair of shoes, but because they have no vision of the good, only a fixation on the bad. And in seeking a purely material form of justice, they have lost their souls.
They complained about the one who supposedly stole land while forgetting about the one who can cast their soul into hell. The prospect of God’s justice should make all of us repent.
It is time to stop funding this madness. It is time to restore an education grounded in truth — not truth as a tool of power but truth that judges us all.
Until then, don’t be surprised when your car is flipped by someone with a $100,000 degree in “decolonial eco-poetics.” And don’t be shocked when they scream “justice!” without the ability to define what it is.
After all, they went to college.
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