Catholics have a new pope: Leo XIV. Most of the cardinals who elected him were appointed by Pope Francis, and at first glance, the new pontiff appears to share much with his predecessor. But it’s early yet. Catholics should pray that Leo charts a very different course. The reason is simple: The Catholic Church finds itself locked in a battle against three hostile ideologies — globalism, Islam, and communism. And right now, it’s losing on all fronts.
Pope Francis earned the nickname the “People’s Pope,” a title meant to suggest he championed ordinary Catholics. In truth, he aligned more closely with the globalist left. He openly opposed President Trump’s push to restore American borders and criticized similar efforts by European nations to reclaim their sovereignty. Under Francis, the Church’s advocacy of open borders helped dismantle Western Christendom by encouraging the mass migration of Muslims into Europe. Many of these migrants view their secularized Christian hosts with contempt. European leaders, meanwhile, steeped in guilt and detached from the virtues of their own civilization, capitulated. The result: rape, murder, and a continent sinking into self-loathing. Only a radical reformation can pull Europe back from the brink.
Communism and Christianity cannot coexist. The new pope must say so — clearly, unambiguously, and without fear.
Francis also failed pastorally. Faced with the ongoing sexual abuse crisis that has haunted the Church for decades, he refused to lead with transparency or justice. When he became pope, he had the chance to hold predatory priests accountable for their demonic crimes and restore trust among the faithful. Instead, he did next to nothing. His silence signaled to the hierarchy that abuse could still be covered up, even tolerated. That betrayal deepened the wounds of a Church already in crisis and demoralized millions of believers.
Pope Leo XIV now has a moment to break with the past. He must act swiftly and decisively. The Church cannot afford another papacy of retreat and complicity.
A disgraceful bargain
In December 2017, Pope Francis appeared on Italian television and publicly questioned the traditional wording of the Lord’s Prayer. The closing line — “And lead us not into temptation, but deliver us from evil” (Matthew 6:13, Luke 11:4) — is a direct teaching from Christ. Francis asked, “What kind of Father would lead his children into temptation?”
That question revealed a deeper confusion. The line reflects not divine cruelty but the profound gift of human freedom. God grants mankind free will — the ability to choose between good and evil, between virtue and temptation. The Lord’s Prayer acknowledges that freedom and asks God to help us navigate it. Pope Francis, it seems, struggled to grasp this. His discomfort with the line suggests a broader discomfort with the idea that freedom comes with moral risk — and that risk, in turn, calls for responsibility, discipline, and faith.
At the same time, Francis sent disgraced pedophile Cardinal Theodore McCarrick to Beijing to negotiate a secret deal with the Chinese Communist Party. That deal handed partial control of the Church in China to the Chinese Catholic Patriotic Association, a CCP-run front established in 1957 to suppress Christianity and replace it with a state-approved imitation.
Religious freedom in communist China remains a fiction. Teaching the faith to children is effectively banned. The Chinese Catholic Patriotic Association exists not to protect believers but to pacify the Vatican and deceive the West. It offers a false promise of coexistence — as long as Catholicism conforms to state-imposed restrictions. Some call this process the “Sinicization” of the Church. A more accurate term would be its communization.
The CCP has not simply demanded obedience — it has altered doctrine and replaced sacred symbols. The crucifix — central to the Christian faith as a reminder of Christ’s suffering — has been replaced in churches with portraits of Xi Jinping. That’s not contextualization. That’s desecration.
McCarrick, a despicable character to be sure, traveled to China at least three times to help broker the Vatican’s secret agreement with the CCP. Those negotiations produced disturbing compromises: among them, a shared arrangement where the Vatican and the Communist Party jointly approve bishops. Cardinal Joseph Zen of Hong Kong has condemned the deal as a betrayal of faithful Chinese Catholics — many of whom spent their lives resisting communist persecution.
Even Pope Francis acknowledged that the agreement would cause suffering. He was right. Since its implementation, the CCP’s Ministry of State Security has “disappeared” at least 15 bishops who refused to submit to party rule. Their whereabouts remain unknown.
But the suffering extends further — to millions of Chinese parents forbidden from teaching their children about Jesus. Families must wait until their children turn 18 before they can legally attend church, at which point they don’t approach the altar as supplicants to God but as subjects of the Chinese Communist Party. This forced delay in faith formation is not only spiritually damaging — it is deeply humiliating. It turns the act of worship into a form of ideological submission.
No more submission
Some may argue that Chinese Catholics are better off with a compromised, state-approved church than with no church at all. Pope Francis may have reasoned that accepting the replacement of the cross — the profound symbol of Christ’s suffering — with portraits of the Chinese Communist Party’s first secretary was a small price for institutional survival.
But allowing an atheistic regime to oversee Christian worship amounts to cruelty disguised as prudence. It undermines the very purpose of the church. There is something profoundly demoralizing to the entire world to watch the Holy Roman Catholic Church behave in such a craven manner.
Pope Leo XIV must draw a clear line. He must reject every agreement with the Chinese Communist Party that surrenders human freedom in exchange for bureaucratic recognition. The freedom of conscience, the freedom to worship, and the freedom to speak the truth — these stand at the heart of the Christian mission. In China, the underground church continues to bear witness to that mission. Its members worship in secret, often at great personal risk, defying a regime that demands their silence and obedience. Their defiance reveals a faith rooted in courage and dignity.
The CCP’s version of Catholicism, by contrast, fuses materialism, Maoism, and political submission. No Catholic worthy of the name should pretend that such a hybrid represents anything but ideological fraud. Communism and Christianity cannot coexist. The new pope must say so — clearly, unambiguously, and without fear.
What should alarm the faithful most is the Vatican’s submission to totalitarian rule. Instead of forming a bulwark against tyranny, the Catholic Church has, through its secret pact with Beijing, told its flock to put Caesar before God. That message contradicts the very heart of the faith. The Vatican must repeal its secret agreement with the Chinese Communist Party and make public its contents. Only then can the world see clearly the extent of the CCP’s repression — and the Church’s role in enabling it.
The disaster in China offers a painful reminder: While Christ is king and has conquered sin, Satan still rules the world (John 14:30). That truth remains central to Christian belief. It underscores man’s constant dependence on God — and Satan’s persistent effort to pull mankind away. In China’s repression of believers, its sponsorship of Islamic terrorism, its support for Iran’s nuclear program, and its vicious treatment of its own people, Satan’s fingerprints remain obvious and unhidden.
Catholics and all Christians should pray that Pope Leo XIV receives the grace to lead boldly and reject the globalist path of his predecessor. As an American, he might take inspiration from the words of Thomas Jefferson: “Rebellion to tyrants is obedience to God.” That counsel has never been more urgent. May the new pope heed it.
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