No one wants to be called a coward. But fear is a natural and important human emotion. It gives us caution and hesitance in situations that pose a danger to oneself or others. Nevertheless, fear must be rational, and it must be controlled. Being afraid of the wrong things — or being excessively afraid of things that pose trivial risks — can be crippling.
Despite being a core component of human experience, fear is stigmatized in our society. Americans, in general, tend to be risk-takers. We instinctively recoil at cowardice. So it’s strange that the people who are dedicated to “destigmatizing” everything in our society are the same ones who work tirelessly to amplify the stigma attached to fear.
Don’t accept the framing. Don’t let the debate become a psychiatric evaluation. Don’t apologize for noticing reality.
Here, I refer to a common trend in political discourse — the left’s attribution of “phobias” to political opponents. You know the epithets: homophobia, Islamophobia, xenophobia, transphobia. Some may bristle at the claim that this fixation on phobias is a strategic tactic used exclusively by the political left. But it’s undeniable: What equivalent “phobic” label do conservatives use to discredit progressives?
We don’t have an equivalent.
Are we to believe, then, that the political left is without fear? Certainly not. Many progressives treat Christianity with the same suspicion that some on the right harbor for the LGBTQ agenda. No one calls the former group “Christophobes,” but the latter are routinely charged as homophobic. Globalists often disdain the nationalist politics of identity, referring to nationalists as xenophobes. But no one calls the Americans who disparage everything about our nation “oikophobes” (people with an irrational fear of home).
This double standard shows that the labeling of “phobias” is a rhetorical strategy. But how does it work?
Abusing the ‘phobic’ label
Start by asking who gets branded “phobic” — and for what. These days, it doesn’t take much. Express moral concerns about “gender reassignment” surgeries for children? You’re a transphobe. Feel fatigued by the endless parade of “Pride” observances on the calendar? You’re a homophobe. Object to the illegal entry of millions of unvetted foreigners? You’re a xenophobe — just another American unwilling to embrace people “searching for a better life.”
The ease with which the left assigns the “phobic” label undermines its credibility. Can someone oppose gay marriage without harboring fear of gay people? Can a citizen reject open borders as reckless policy without fearing foreigners? Can one favor vetting immigrants from Muslim-majority countries without fearing Muslims as a group?
Two answers follow. The first, and more reasonable, says yes — of course people can hold such views without irrational fear. That would make the “phobic” smear inaccurate. But if that’s true, why does the left cling so fiercely to these labels? The second answer assumes the opposite: that you must be afraid — of gays, of immigrants, of Muslims — if you hold such views. But if every opinion stems from fear, then “phobia” becomes a catch-all insult, not a diagnosis.
And yet the accusation sticks. Why?
Exploiting social fears
The power of the “phobic” label stems from how society treats fear. We treat fear not as a natural response, but as a sign of weakness or irrationality — especially when aimed at supposedly harmless things.
Admitting fear carries a social cost. Labeling someone “phobic” pressures the person to conform, not through persuasion but through social coercion. It’s a tactic, not an argument. It manipulates the desire for status and respect by suggesting the presence of a psychological defect. And it works — not because it’s true, but because it shames.
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Are unvetted illegal immigrants always harmless? No. Most aren’t violent, but some are dangerous. Yet the “xenophobic” smear exists to deny that fact and humiliate anyone who dares say it aloud. Does importing large numbers of military-age men from Yemen pose no threat? Some Yemenis are admirable people. But recent history offers proof that some have come here to commit acts of terrorism. Labeling such concerns “Islamophobic” is an attempt to gaslight the public — dismissing valid fears and punishing the act of remembering.
Diagnosing as ‘crazy’
The label does more than stigmatize. It diagnoses. “Phobia” is a clinical term. To call someone a homophobe isn’t just to accuse the person of bigotry; it’s to classify the person as mentally ill. Arachnophobes are “crazy.” Agoraphobes are crazy. And society doesn’t argue with crazy people — it ignores them. Once someone becomes “irrational,” you don’t debate that person. You dismiss him. His views no longer require engagement. They require containment.
Attaching a “phobic” label turns political opposition into psychological pathology. It justifies censorship and marginalization. Ironically, the only people the left eagerly diagnoses and silences are those it brands with a phobia. So much for compassion around mental illness.
Conservatives must reject this tactic outright. Don’t accept the framing. Don’t let the debate become a psychiatric evaluation. Don’t apologize for noticing reality. Push back, not only by refusing the label but by highlighting the contradiction. If leftists truly care about destigmatizing mental illness, they should stop flinging “phobia” at every disagreement. Expose the hypocrisy. Force them to play by their own rules — and win.
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