History has been disappearing from government websites.
First, it was Stonewall. The word “transgender” was removed from the National Park Service page commemorating the 1969 Stonewall Uprising, at which trans activists Marsha P. Johnson and Sylvia Rivera played a central role. The acronym LGBTQ was also changed to just “LGB.”
Then, Harriet Tubman was erased from a page about the Underground Railroad, and the language changed to highlight “Black/white cooperation.” A page about Jackie Robinson’s Army service was taken down from the Pentagon’s website. (Both pages were later restored after public criticism.) A Washington Post investigation also found that at least half a dozen pages referencing the Little Rock Nine, the Black students who integrated an Arkansas high school in the 1950s, previously said the students had “opened doors” for those seeking “equality and education.” Now, the pages say the students were just seeking “education.”
The edits come amid the Trump administration’s push to end DEI and “restore truth and sanity” to American history, an effort causing alarm among historians like Yale professor David W. Blight.
In an interview with Noel King on Today, Explained, Blight says the changes amount to a brazen attempt to rewrite our past — but that America is no stranger to revisionist history. The country has rewritten and re-saved and re-pushed its narrative of events so many times that it might as well look like the filename of a high schooler’s final project.
Below is an excerpt of the conversation, edited for length and clarity. There’s much more in the full podcast, so listen to Today, Explained wherever you get podcasts, including Apple Podcasts, Spotify, or wherever else you get your podcasts.
Reporters will often say, “Donald Trump is unprecedented. The things that he does are unprecedented.” But I imagine you would tell me that the United States has tried to rewrite its own history, at certain points.
Many times, yes.
Give me some examples of the times we’ve tried to do this.
During World War II, the United States created a massive propaganda machine called the Office of War Information. That’s what governments do during wartime. That organization did indeed engage in a lot of propaganda, selling stories to keep Americans patriotic.
Moving ahead from that to McCarthyism: Anti-communism was a very deep phenomenon in America — and not without some reason in the ’30s and ’40s. But McCarthyism caused a wave of attempts of trying to control what writers wrote, what historians could teach, who could teach anything.
Let’s take the Civil War. In 1865 to 1870, there was an organization in the South called the Southern Historical Society. That was originally made up mostly of former Confederate officers who were determined to try to control the story of what the war had been about, what they had actually fought for, what their crusade meant, what the Confederacy actually was.
What was the story they were trying to sell?
They told a story that we’ve come to know as the “Confederate Lost Cause.” Namely, they were arguing early on that they did not really lose the war on the battlefield, they only lost to superior numbers and resources. They said they lost only to “the leviathan of northern industrialization.” There’s some truth in that, but that’s not the full explanation.
They also argued that the war was not really about slavery. It was really about state sovereignty and states’ rights. It was really about resisting the federal interference with their lives and their civilization and their morays and folkways…
Can I jump in and tell you something?
Sure.
I’m from central New York. I went to public school. That was what I learned.
Wow.
Why did I learn something that wasn’t true in public school?
Because over time, in culture, schooling, politics, and rituals from the 1870s and ’80s well on into the 20th century — and still surviving in a textbook you were learning from in the 1990s, I am sorry to hear — was this idea that the United States divided had this all-out horrific war. But it had to put itself back together again.
How do you put back together something so horrifically divided? You’re going to have to find mutuality. You’re going to have to find some kind of unified narrative. Well, one of the unified narratives they did develop in the 19th century — and there’s reality to this — is that you unify around the valor of soldiers. But if we admire valor without ever looking at the cause for which they fought, it’s of course limited.
Now, the typical and powerful belief was that everybody in that war fought for the cause they believed in. And if you fought for the cause you believed in with great valor, you fought for the right [reasons]. Everybody was equal in valor. The causes had to be muted, put aside. Well, you know, that’s a part of human relations as well: How do you keep a family together? Well, there’s some things you don’t talk about.
But for nations and whole peoples and cultures, the danger in this is that the stories you take on, the stories that you develop that define the identity of your nation — the identity of your past and now your future — is going to leave somebody out. In fact, it may end up allowing you to reconcile on the backs of those who most suffered from the conflict you are trying to reconcile. Obviously, in America, that meant Black Americans. It meant their civil and political rights, which were created and then slowly but surely abandoned and then crushed in the Jim Crow system of the South.
Now, the point of all of this is that the Confederate Lost Cause, which said the South fought for noble ends, they fought for their homes, they fought for their sovereignty, they fought for their integrity. … It eventually becomes, though, not a story of loss at all. It becomes, by the 1890s and into the 20th century, a victory narrative.
This was an age of a lot of sentimental literature. Americans came to love stories of the Old South. Of course, it’s there in Gone With the Wind, still, maybe the most famous movie ever made. So the Lost Cause was both a political movement and it was a literary movement. But it was at its core a racial ideology, and it lasted a very long time.
Let’s compare to what we’re seeing today. What you’re talking about with these popular books and Gone With the Wind, that seems to me more subtle than the president saying, “You delete that information about Jackie Robinson’s military service from the website.” Will what Trump is doing succeed because it is so unsubtle?
That’s a very good question and my instinctive answer — and it’s partly my wishful answer — is that no he won’t. It is not subtle, you’re right: They’re wiping out websites. They are explicitly saying, “Professional history, whether it’s in our greatest museums or our greatest university, has been teaching us all the wrong ways. They’ve been dividing us.” This is the word they love to use: The history we write has been divisive, divisive, divisive.
Well, no, it’s not. It’s simply informative. Sometimes it gets people riled up and sometimes it gets them arguing and sometimes fighting. But what the Trumpists are doing is telling us that they know better — policy people at the Heritage Foundation or pseudo-historians who think that studying all this stuff about race, gender, all the ethnicities that make us up, all this pluralism, is just taking away from “American greatness.” They use that term a lot: “We’re no longer teaching our youth about American greatness.”
Yes we are! We’re teaching our youth that our greatness is in the pluralism. Our greatness is in the amazing strivings and triumphs of all kinds of people in the past who challenged power.
What will you know about World War I if you try to find nothing but greatness? What will you know about the history of imperialism and expansion if all you wanna know is about greatness? What will you actually know about Native American history if all you look for is greatness?
It defies the intelligence of anyone with an education, and a whole lot of people who don’t have a lot of formal education. I’m not very optimistic right now about what’s going on, but I do have a certain faith that people just aren’t going to buy this.
The post How Trump is rewriting American history appeared first on Vox.
