On a Saturday morning almost exactly 22 years ago, the space shuttle Columbia was about to finish what had been, until then, a perfect 16-day mission. The families of the seven astronauts on board were on the runway at Kennedy Space Center, in Florida. But as Columbia reentered the atmosphere—traveling at 15,000 miles an hour, just 16 minutes from home—it suddenly broke apart. Debris began to fall from the skies over East Texas.
President George W. Bush was informed of the disaster at Camp David by his chief of staff, Andy Card. Bush was rushed from the Aspen Lodge, the president’s cabin, back to the White House. At 2:04 p.m., speaking from the Cabinet Room, a visibly somber president addressed the nation. I had a particular interest in what he would say. Although I had recently been promoted to a new position on the White House staff, I had served Bush as a speechwriter over the previous two years.
“The Columbia is lost,” Bush told the country. “There are no survivors.” He named the crew of seven, praising their courage and pioneering spirit.
“These astronauts knew the dangers, and they faced them willingly, knowing they had a high and noble purpose in life,” the president said. “Because of their courage and daring and idealism, we will miss them all the more. All Americans today are thinking as well of the families of these men and women who have been given this sudden shock and grief. You’re not alone. Our entire nation grieves with you. And those you loved will always have the respect and gratitude of this country.”
After assuring America that the space program would continue, he said this:
In the skies today we saw destruction and tragedy. Yet farther than we can see, there is comfort and hope. In the words of the prophet Isaiah, “Lift your eyes and look to the heavens. Who created all these? He who brings out the starry hosts one by one and calls them each by name. Because of His great power and mighty strength, not one of them is missing.”
The same Creator who names the stars also knows the names of the seven souls we mourn today. The crew of the shuttle Columbia did not return safely to Earth. Yet we can pray that all are safely home. May God bless the grieving families, and may God continue to bless America.
The speech, full of empathy, free of blame, lasted three minutes and 12 seconds.
Donald Trump took a dramatically different approach from Bush, and from every one of his modern predecessors. The day after a midair collision over the Potomac River that killed 67 people, Trump—within five minutes of asking for a moment of silence for the victims, saying, “We are all overcome with the grief for many who so tragically perished,” and declaring, “We are one family”—blamed the crash on the two Democratic presidents who preceded him, Joe Biden and Barack Obama. He also blamed Pete Buttigieg, who served as Biden’s transportation secretary (and whom Trump cursed out) and diversity programs that, among other things, encourage the hiring of people with severe disabilities.
During his 35-minute press conference, Trump cited no evidence to support his claims and admitted he had none; the investigation into the cause of the crash of an American Airlines passenger jet and an Army Black Hawk helicopter had barely begun, the flight data recorder and the cockpit voice recorder had yet to be located, and the bodies of all the victims had not yet been recovered from the icy waters of the Potomac. But that didn’t stop Trump from unloading baseless attacks and assigning blame.
Oh, and one more thing: The “problematic” diversity hiring practices at the FAA that Trump cited during his press conference were in place during his first term, and his claim that he’d changed Obama’s diversity standards for hiring air-traffic controllers is false.
In The Gulag Archipelago, Aleksandr Solzhenitsyn, sentenced to eight years of hard labor for writing critical letters about Joseph Stalin, described an “essential experience” that he took away from his years in prison: how human beings become evil and how they become good. “In the intoxication of youthful successes,” he wrote,
I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments. And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts. This line shifts. Inside us, it oscillates with the years.
Solzhenitsyn added:
Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.
Solzhenitsyn was offering an elegant description of an anthropological truth: Most human beings contain a complicated mix of qualities, and are capable of acts of virtue and acts of vice, even within a single day. There are admirable, even heroic qualities within us, which need to be cultivated, and there is also “the wolf within us,” which needs to be contained.
Whether a society is civilized or decivilized depends in large part on how well it shapes and refines moral sentiments, to use the language of the 18th-century Scottish philosopher Adam Smith, of which sympathy—our capacity to understand and share the feelings of others by imagining ourselves in their situation—is core. Smith called the “man within the beast” the impartial spectator—essentially, our conscience—whose approbation or disapprobation influences our conduct.
Among the things that shape moral sentiments, including sympathy, are words and rhetoric. No one doubts their power; we see it in politics and poetry, in literature and letters, in songs and sacred books. Words evoke and give voice to strong emotions; they shape perceptions and create human connections. At their best they inspire honor and compassion within us; they offer us a glimpse of truth and enrich and purify our souls. But words can also misshape our souls. They can unleash the wolf within. That is why words, including the words of presidents, matter so very much.
What Trump said during last week’s press conference won’t rank among the 1,000 most inappropriate or offensive things he has said, which I suppose is the point. Rhetoric, particularly presidential rhetoric, has formative power, and with Trump, as with many of those in the MAGA movement, it is always the same: words of aggression, demonization, and brutishness, with the intent to stoke conflict, inflame hatred, and turn us against ourselves. Even during times of tragedy.
The way our leaders speak can shape our civic sentiments, and we are in a moment when our leader is inclined to make those harder and colder rather than softer and warmer, which just isn’t what we ought to want. But it is what we have.
In the Gospel of Luke, Jesus said, “For the mouth speaks what the heart is full of.” Donald Trump’s heart is full of rage, committed to vengeance. As a result, so is much of America.
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